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Both imputed and infused righteousness agree that God is the source of our righteousness, and that it is a gift that humans cannot deserve. Both models agree that God's activity results in humans being transformed, so that over time they become more obedient to God, and sin is progressively defeated in their lives.
As a result, this righteousness, although originating outside the sinner, becomes part of him or her. In Luther’s view, by contrast, the righteousness in question remains outside the sinner: it is an “alien righteousness” (iustitia aliena). God treats, or “reckons,” this righteousness as if it is part of the sinner’s person ...
John Wesley believed that imparted righteousness worked in tandem with imputed righteousness. Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to ...
The New Finnish Interpretation has been challenged because it ignores Luther's roots and theological development in Western Christendom, and it characterizes Luther's teaching on Justification as based on Jesus Christ's righteousness which indwells the believer rather than his righteousness as imputed to the believer. [31]
Christ's righteousness, according to the followers of sola fide, is imputed (or attributed) by God to sinners coming to a state of true, loving belief (as opposed to infused or imparted). If so God's verdict and potential pardon is from genuinely held Christian faith (or in a few more liberal sects, all of Christ's principles) rather than ...
Assurance is based on Christ's perfection given freely to believers (imputed righteousness) and not based on progressive steps of holiness. The Dallas Theological Seminary sums up the general consensus of free grace theology in Article XI of its doctrinal statement, in reference to assurance: [ 134 ]
Wesley insisted that imputed righteousness must become imparted righteousness. He taught that a believer could progress in love until love became devoid of self-interest at the moment of entire sanctification. [37] Wesleyan theology teaches that there are two distinct phases in the Christian experience. [38]
Righteousness is achieved through sanctification, which involves the pursuit of holiness in one's life. [179] Wesley taught that imputed righteousness , which refers to the righteousness credited to a believer through faith, must transform into imparted righteousness , where this righteousness becomes evident in the believer’s life.