Ad
related to: power of kneeling in prayer images
Search results
Results From The WOW.Com Content Network
The knight is seen kneeling in a prayer in front a tomb, beneath a window. The interior of the chapel is very dark and devoided of any significant decoration. Amother knight is seen, at the right, by the door, possibly his squire. He holds the knight's helmet at his hands, while his shield can be seen at his left, leaning at the wall.
In the Baháʼí Faith, prostrations are performed as a part of one of the alternatives of obligatory prayer (the "Long" one) [2] and in the case of traveling, a prostration is performed in place of each missed obligatory prayer in addition to saying "Glorified be God, the Lord of Might and Majesty, of Grace and Bounty".
The Missal, by John William Waterhouse (1902), depicts a woman kneeling on a prie-dieu, a piece of furniture with a built-in kneeler. A kneeler is a cushion (also called a tuffet, hassock, genuflexorium, or genuflectorium) or a piece of furniture used for resting in a kneeling position during Christian prayer.
The Noon Prayer by Moustafa Farroukh (1950) Sitting or kneeling (Arabic: جِلسة and قعدة, also جلوس and قعود) is an integral part of salah, or Islamic prayer, along with bowing (ruku' and sujud).
The Sick Man by Vasili Maximov (1881) portrays a woman kneeling in prayer before the icon corner (Tretyakov Gallery, Moscow). Grand Duchess Olga Nikolaevna of Russia with an icon corner in her bedroom (1915 or 1916, colorized by her sister Maria).
An extraordinary service called the "Kneeling Prayer" is observed on the night of Pentecost. This is a Vespers service to which are added three sets of long poetical prayers, the composition of Basil the Great , during which everyone makes a full prostration , touching their foreheads to the floor (prostrations in church having been forbidden ...
Tibetans on a pilgrimage to Lhasa, doing full-body prostrations. A prostration (Pali: panipāta, Sanskrit: namas-kara, Chinese: 禮拜, lǐbài, Japanese: raihai) is a gesture used in Buddhist practice to show reverence to the Triple Gem (comprising the Buddha, his teachings, and the spiritual community) and other objects of veneration.
It explained that kneeling was an expression of "humble and grateful acknowledging of the benefits of Christ, given unto the worthy receiver" and did not imply any adoration of the bread and wine or of the real and essential presence of Christ's natural flesh and blood. [3] Historians have asked about whose victory the Black Rubric represents.