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The history of the Ndebele people begin with the Bantu Migrations southwards from the Great Lakes region of East Africa. Bantu speaking peoples moved across the Limpopo river into modern day South Africa and over time assimilated and conquered the indigenous San people in the North Eastern regions of South Africa.
Lobolo or lobola in Zulu, Xhosa, Swazi, Silozi, and northern and southern Ndebele (mahadi in Sesotho, mahari in Swahili, magadi in Sepedi and bogadiSetswana, lovola in Xitsonga, and mamalo in Tshivenda) roora in [ChiShona}, sometimes referred to as "bride wealth" [1] [2] [3] or "bride price" is a property in livestock or kind, which a prospective husband, or head of his family, undertakes to ...
Thomas Gale defined the word indigenous as to anything that is native to a particular geographical culture. Mbiti says in Zimbabwe Indigenous religion is in two classes, the Ndebele [2] [3] and Shona. [1] [4] [5] [6] However, Zimbabwe has a lot of minority tribes including the Tonga, Venda, Kalanga and Sothu.
The Northern Ndebele people (/ ˌ ɛ n d ə ˈ b ɛ l i,-ˈ b iː l i,-l eɪ /; EN-də-BE(E)L-ee, -ay; Northern Ndebele: amaNdebele) are a Nguni ethnic group native to Southern Africa. Significant populations of native speakers of the Northern Ndebele language (siNdebele) are found in Zimbabwe and as amaZulu in South Africa .
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Mwari (Mwali) is an omnipotent being, who rules over spirits and is the Supreme God of the religion. The same deity is applied and also referred to as Inkhosi in Northern and Southern Ndebele traditional religion. [1] Mwari's reverence dates back to the age of the ancient king Monomotapa, of the Mutapa Kingdom on the Zambezi River. [2]
The rituals and religions have never been a part of the Ndebele's house paintings. The women of the Ndebele are often the traditional carriers and the main developer of the wall art of their home. The tradition and style of house painting are passed down in the families from generation to generation by the mothers.
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation.