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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
A rationale for the use of a human is the belief that God created the soul of man in the image of his own (thus allowing humans to transcend the other animals). It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure.
The verse in Genesis of this correspondence also describes the feminine half of Creation: (Genesis 1:27) "So God created man in His own image, in the image of God created He him, male and female created He them". Consequently, some of the sefirot are feminine, and the Shechina (immanent Divine presence) is seen as feminine. It is the intimate ...
So God created humankind in his image, in the image of God he created them; male and female he created them." [ 16 ] " [New Revised Standard Version]. The word adam may refer to that this being was an "earthling" formed from the red-hued clay of the earth (in Hebrew, adom means "red", adamah means "earth").
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
"God made man in his own image," he told National Public Radio correspondent Joe Palca in December 1997. "God intended for man to become one with God. "God intended for man to become one with God. Cloning, is the first serious step in becoming one with God."
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Thus, from the human body, the usual form assigned to the Deity, forasmuch as it is written that God created man in his own image, issue the two supporters, Nous and Logos, symbols of the inner sense and the quickening understanding, as typified by the serpents, for the same reason that had induced the old Greeks to assign this reptile for an ...