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The book presents human history as a conflict between what Augustine calls the Earthly City (often colloquially referred to as the City of Man, and mentioned once on page 644, chapter 1 of book 15) and the City of God, a conflict that is destined to end in victory for the latter. The City of God is marked by people who forgo earthly pleasure to ...
City of God (Portuguese: Cidade de Deus) is a 1997 semi-autobiographical novel by Paulo Lins, about three young men and their lives in Cidade de Deus, a favela in Western Rio de Janeiro where Lins grew up. [1] It is the only novel by Lins that has been published. It took Lins 8 years to complete the book.
David Maclaine called City of God a "gripping" novel of "slowly mounting tension leading to an intense pay-off. It is a brilliant introduction to the people and events that gave us the word 'Machiavellian.'" [1] According to Library Review, "Holland attributes to Nicholas a keenly analytical mind, a self-serving nature, and a penchant for other men, facets which blend well with her ...
Mystical City of God is a book written in the 17th century by the Franciscan nun Venerable Mary of Jesus of Ágreda. According to María de Ágreda, the book was to a considerable extent dictated to her by the Blessed Virgin Mary and regarded the life of the Virgin Mary and the divine plan for creation and the salvation of souls. The work ...
The term City of God may refer to The City of God (De civitate Dei), a fifth-century book by St. Augustine of Hippo, and subsequently to the Roman Catholic Church and its unity with civil power, such as existed between it and the Holy Roman Empire in the Middle Ages. There are many derivative works and institutions:
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Lebor Gabála Érenn (literally "The Book of the Taking of Ireland"; Modern Irish spelling: Leabhar Gabhála Éireann, known in English as The Book of Invasions) is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a ...
As to the demon's name, Titivillus, Vernet points to The City of God (Book IV, Chapter 8), in a passage in which Augustine, while giving examples of the numerous Roman deities assigned to each step of the agricultural process, mentions a goddess Tutilina whose job is to watch over grain after it was collected and stored.