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Polycarp (/ ˈ p ɒ l i k ɑːr p /; Greek: Πολύκαρπος, Polýkarpos; Latin: Polycarpus; AD 69 – 155) was a Christian bishop of Smyrna. [2] According to the Martyrdom of Polycarp, he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. [3]
Saint Polycarp, 2nd-century bishop of Smyrna and martyr. The Metropolis of Smyrna (Greek: Μητρόπολη Σμύρνης) is an ecclesiastical territory of the Ecumenical Patriarchate of Constantinople, modern Turkey. The Christian community of Smyrna was one of the Seven Churches of Asia, mentioned by Apostle John in the Book of Revelation.
Martyrdom of Polycarp (latin: Martyrium Polycarpi) is a manuscript written in the form of a letter that relates the religious martyrdom of Polycarp, Bishop of Smyrna (the site of the modern city of İzmir, Turkey) in the 2nd century AD. It forms the earliest account of Christian martyrdom outside of the New Testament.
Importantly, the Christian apologist Irenaeus of Lyon claimed in his book Against Heresies that Polycarp had called the unorthodox Christian thinker Marcion of Sinope "the first-born of Satan." [ 4 ] : 199 This led P. N. Harrison to conclude that Polycarp was in fact referring to Marcion in this epistle, albeit at an early stage in Marcion's ...
Polycarp tried and failed to persuade Anicetus, bishop of Rome, to have the West celebrate Easter on 14 Nisan, as in the East. [25] He rejected the bishop's suggestion that the East use the Western date. In 155, the Smyrnans demanded Polycarp's execution as a Christian, and he died a martyr.
John mentions Smyrna, the modern İzmir, in Revelations 2:8-11 and one of his disciples, Polycarp, who is depicted in one of the stained glass windows of the church [2] became bishop of Smyrna. The church shares its name with the catholic cathedral of İzmir. The church was built in 1898-1899.
Polycarp tried and failed to persuade Pope Anicetus to have the West celebrate Passover on the 14th of Nisan, as in the Eastern calendar. Around AD 155, the Smyrnans of his town demanded Polycarp's execution as a Christian, and he died a martyr. The story of his martyrdom describes how the fire built around him would not burn him, and that when ...
He asserts that there is no evidence of these converts having any difficulty comprehending the Christian Church's teachings and integrating them with their existing Judaic beliefs; however in the post-Apostolic Age, Bernard claims that Hermas, Clement of Rome, Polycarp, Polycrates, Ignatius (who lived between 90 and 140 AD), and Irenaeus (who ...