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The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. [6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point.
Following the Genesis flood narrative, a large multi-branched genealogy presents the descendants of the sons of Noah. ( Genesis 10:9 ) The 70 names given represent biblical geography, consisting of local ethnonyms and toponyms presented in the form of eponymous ancestors (names in origin-myth genealogies that are to be understood as ancestors ...
The Sethite line begins with Adam. [1] The Sethite line in Genesis 5 extends to Noah and his three sons. [2]The Cainite line in Genesis 4 runs to Naamah. [citation needed] The seventh generation Lamech descended from Cain is described as the father of Jabal and Jubal (from his first wife Adah) and Tubal-cain and Naamah (from his second wife, Zillah).
The genealogies continue until the Deluge and Tower of Babel in 2,348 B.C., and after depicting Noah's flood as described in Genesis (indicated by a black line), the chart splits into two, with the upper portion continuing the biblical genealogy and the lower showing the division into nations supposedly after the confusion of tongues at the ...
The Generations of Noah, also called the Table of Nations or Origines Gentium, [1] is a genealogy of the sons of Noah, according to the Hebrew Bible (Genesis 10:9), and their dispersion into many lands after the Flood, [2] focusing on the major known societies.
On the Genealogy of Morals, translated and edited by Douglas Smith, Oxford: Oxford World's Classics, 1996, ISBN 0-19-283617-X. On the Genealogy of Morality, translated and edited by Maudemarie Clark and Alan J. Swensen, Indianapolis: Hackett, 1998, ISBN 0-87220-283-6. Jenseits von Gut und Böse.