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Montesquieu's treatise, already widely disseminated, had an enormous influence on the work of many others, most notably: Catherine the Great, who produced Nakaz (Instruction); the Founding Fathers of the United States Constitution; and Alexis de Tocqueville, who applied Montesquieu's methods to a study of American society, in Democracy in America.
Montesquieu extensively compares the Roman civilisation to other civilisations, usually its enemies (including Carthage, Greece, and Macedon), throughout the course of the book. In Chapters I to X, Montesquieu postulates that the wealth, military might and expansionist policies, which were by most historical accounts a source of great strength ...
Short title: Montesquieu / Charles-Louis de Secondat / 1689-1755 / baron de La Brède et de / 0070. De l'Esprit des loix ou du Rapport que les loix doivent avoir avec la constitution de chaque gouvernement, les moeurs, le climat, la religion, le commerce, à quoi l'auteur a ajouté des recherches nouvelles sur les loix romaines touchant les successions, sur les loix françoises,&sur les ...
Château de la Brède, Montesquieu's birthplace. Montesquieu was born at the Château de la Brède in southwest France, 25 kilometres (16 mi) south of Bordeaux. [4] His father, Jacques de Secondat (1654–1713), was a soldier with a long noble ancestry, including descent from Richard de la Pole, Yorkist claimant to the English crown.
Some additional facts are mentioned at Henry Rollin's book, L'Apocalypse de notre temps, [2] and in Maurice Joly, un suicidé de la démocratie – a preface to a modern publication of Joly's Dialogue aux enfers entre Machiavel et Montesquieu, Épilogue and César – by the mysterious F. Leclercq. [3]
Various aspects of the book are doubtless indebted to particular models, of which the most important is Giovanni Paolo Marana’s L’Espion dans les cours des princes chrétiens (Letters Writ by a Turkish Spy), widely known at the time, even though Montesquieu’s characters obviously are Persians and not Turks.
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