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Black Elk came from a long lineage of medicine men and healers. His father was a medicine man, as were his paternal uncles. Black Elk was born into an Oglala Lakota family in December 1863 along the Little Powder River (at a site thought to be in the present-day state of Wyoming).
Black Elk Speaks is a 1932 book by John G. Neihardt, an American poet and writer, who relates the story of Black Elk, an Oglala Lakota medicine man. Black Elk spoke in Lakota and Black Elk's son, Ben Black Elk , who was present during the talks, translated his father's words into English. [ 1 ]
Further records were made in the early 20th century, primarily by Black Elk, an Oglála holy man who dictated his beliefs to both John G. Neihardt and Joseph Epes Brown; [398] these were first published as Black Elk Speaks in 1932. [399]
In 1947, three years before Black Elk's death, Brown lived with the Lakota Sioux holy man for a year while recording his account of the "seven rites of the Oglala Sioux". Black Elk had requested that the book, The Sacred Pipe, be created so that the beliefs of his people could be preserved and become more fully understood by both Native ...
John Gneisenau Neihardt (January 8, 1881 – November 3, 1973) was an American writer and poet, amateur historian and ethnographer.Born at the end of the American settlement of the Plains, he became interested in the lives of those who had been a part of the European-American migration, as well as the Indigenous peoples whom they had displaced.
When Diesel the donkey went missing near Sacramento, California, five years ago, owner Terrie Drewry assumed the worst. But then a hunter made a stunning discovery.
The red road is a modern English-language concept of the right path of life, as inspired by some of the beliefs found in a variety of Native American spiritual teachings. The term is used primarily in the Pan-Indian and New Age communities, [1] [2] [3] and rarely among traditional Indigenous people, [2] [3] who have terms in their own languages for their spiritual ways. [4]
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