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Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
The dominant philosophical traditions of the Greco-Roman world then were Stoicism, Platonism, Epicureanism, and, to a lesser extent, the skeptic traditions of Pyrrhonism and Academic Skepticism. Stoicism and, particularly, Platonism were often integrated into Christian ethics and Christian theology .
The smallest unit in Stoic logic is an assertible (the Stoic equivalent of a proposition) which is the content of a statement such as "it is day". Assertibles have a truth-value such that they are only true or false depending on when it was expressed (e.g. the assertible "it is night" will only be true if it is true that it is night). [ 1 ]
ἀπάθεια: serenity, peace of mind, such as that achieved by the Stoic sage. aphormê ἀφορμή: aversion, impulse not to act (as a result of ekklisis). Opposite of hormê. apoproêgmena ἀποπροηγμένα: dispreferred things. Morally indifferent but naturally undesirable things, such as illness. Opposite of proêgmena. aretê
Christian philosophy includes all philosophy carried out by Christians, or in relation to the religion of Christianity. Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations with the help of Christian revelation.
Stoicism and Christianity may refer to: Christianity and Hellenistic philosophy; Neostoicism; Stoicism § Christianity; Christianity and paganism § Influence on ...
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The concept functions to reconcile the belief that God created all things with the evident fact that new things are constantly developing. The roots and terminology of this idea occur within the Hellenistic philosophy of the Stoics (4th century BCE onwards) and in Neoplatonism . [ 1 ]