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While other well-known post-colonial Aztec codices mostly document native life in Tenochtitlan, the largest city in the Aztec empire and the one that would eventually develop into the modern-day capitol of Mexico City, much of the content of the Codex Ixtlilxochitl is associated with life in Texcoco and offers a more diverse perspective on day ...
The Nahui Ollin is a fundamental concept in Aztec/Mexica cosmology, a guide for everyday life and decisions. The objective is to constantly strive for balance, even when there is struggle. The Nahui Ollin uses cultural concepts representing community, knowledge, education, will power, transformation, and most importantly, self-reflection .
Patolli and its variants were played by a wide range of pre-Columbian Mesoamerican cultures and were known all over Mesoamerica: it was played by the Teotihuacanos (the builders of Teotihuacan, ca. 200 BC - 650 AD), the Toltecs (ca. 750 - 1000), the inhabitants of Chichen Itza (founded by refugee Toltec nobles, ca. 1100 - 1300), the Aztecs (who claimed Toltec descent, 1168 - 1521) and all of ...
Of supreme importance is the Florentine Codex, a project directed by Franciscan friar Bernardino de Sahagún, who drew on indigenous informants' knowledge of Aztec religion, social structure, natural history, and includes a history of the Spanish conquest of the Aztec Empire from the Mexica viewpoint. [25]
Ichcahuipilli were made of successive layers of packed cotton and cloth, at least one inch thick, and sewn in diamond-shaped patterns. Wearers usually wore the ichcahuipilli directly on their skin, however, the most experienced warriors, especially those of the orders of eagle and jaguar warriors , used it to complement a tlahuiztli suit.
According to Aztec history, female deities such as Coyolxauhqui were the first Aztec enemies to die in war. In this, Coyolxauhqui came to represent all conquered enemies. Her violent death was a warning for the fate of those who crossed the Mexica people. [11] Richard Townsend notes that the disk represented the defeat of the Aztecs' enemies at ...
One of the most distinctive aspects of indigenous handcrafted textiles is the use of embroidery. Indigenous motifs found on garments range from geometric patterns, zig-zag, spirals, moons, crosses and stepped frets. Thin cloth belts that wrap around the waist (fajillas) are common in a number of indigenous groups and are richly embroidered.
The word xicalcoliuhqui (Nahuatl pronunciation: [ʃikaɬkoˈliʍki]) means "twisted gourd" (xical- "gourdbowl" and coliuhqui "twisted") in Nahuatl. [1] [2] [10] The motif is associated with many ideas, and is variously thought to depict water, waves, clouds, lightning, a serpent or serpent-deity like the mythological fire or feathered serpents, as well as more philosophical ideas like cyclical ...