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When Mott visited friends in New York to plan the Seneca Falls Convention, she shared the stories about the Seneca's more equal treatment of women and their participatory role in tribal government. [2] Iroquois women headed the family structures and both nominated and monitored the work of leaders in their communities. [3]
Before European colonization of the United States, many Native American tribes practiced matriarchal or egalitarian governance systems where women held significant power in decision-making, clan leadership, and property rights. [1] In several tribes, such as the Iroquois Confederacy, women played an influential role in political processes ...
An Apache man would use weapons and tools to hunt animals such as buffalos. [3] It is not expected of women participate in hunting, [4] but their roles as mothers are important. A puberty rite ceremony for young girls is an important event for Apaches. [4] Here a girl accepts her role as a woman and is blessed with a long life and fertility.
Historically and in present day, Native American women have faced and continue to face oppression and violence. Statistics show that Native American women are the most likely demographic among women to be killed due to domestic violence. Indigenous women continue to be harmed by being more likely to experience assault and stalking.
"Iroquois tradition had the lineage of the clan or tribe traced through the mother's side. However, the amount of power women held in the tribe decreased with time due to the American revolution." [2] (Lappas, Thomas). Some groups in other countries also happen to be independently organized for kinship by the Iroquois system.
Iroquois mythology tells that the Iroquoian people have their origin in a woman who fell from the sky, [2] and that they have always been on Turtle Island. [3] Iroquoian societies were affected by the wave of infectious diseases resulting from the arrival of Europeans. For example, it is estimated that by the mid-17th century, the Huron ...
Lewis Henry Morgan (November 21, 1818 – December 17, 1881) was a pioneering American anthropologist and social theorist who worked as a railroad lawyer. He is best known for his work on kinship and social structure, his theories of social evolution, and his ethnography of the Iroquois.
Jikonhsaseh Historic Marker near Ganondagan State Historic Site. Jigonhsasee (alternately spelled Jikonhsaseh and Jikonsase, pronounced ([dʒigũhsase]) was an Iroquoian woman considered to be a co-founder, along with the Great Peacemaker and Hiawatha, of the Haudenosaunee (Iroquois) Confederacy sometime between AD 1142 [1] and 1450; others place it closer to 1570–1600. [2]