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Psalm 139 is part of the final Davidic collection of psalms, comprising Psalms 138 through 145, which are attributed to David in the first verse. [ 5 ] [ 6 ] Verse 16 is the only place in the Tanakh where the word גָּלְמִ֚י , galmi , from the same root as the term golem , appears.
Psalm 140 is the 140th psalm of the Book of Psalms, beginning in English in the King James Version: "Deliver me, O LORD, from the evil man". In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 139. In Latin, it is known as "Eripe me Domine ab homine malo". [1]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Psalm 144 is the 144th psalm of the Book of Psalms, part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. [1] In the King James Version its opening words are "Blessed be the L ORD my strength which
Since the Middle Ages, this psalm was recited or sung during the vespers office on Thursday, according to the Rule of St. Benedict, established in 530 AD. [14] [15] In the modern Roman Catholic Liturgy of the Hours, Psalm 139 is recited at Vespers, and also Wednesdays in the fourth and final week of the cycle of liturgical prayers.
Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Psalm 110 is the 110th psalm of the Book of Psalms, beginning in English in the King James Version: "The L ORD said unto my Lord". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 109. In Latin, it is known as Dixit Dominus ("The Lord Said"). [1]
Psalm 119 – The Greatness and Glory of God's Word, Enduring word. Yemenite Jewish reading of Psalm 119, Aharon Amram (published by Nosach Teiman). Hymns for Psalm 119, Hymnary. Tehillim – Psalm 119 (Judaica Press) translation with Rashi's commentary at Chabad.org "Psalm 119", New Skete Psalter translation, O great mystery, archived from the ...