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Christ Pantocrator of Saint Catherine's Monastery is one of the oldest Byzantine religious icons, dating from the 6th century AD. [1] The earliest known surviving depiction of Jesus Christ as Pantocrator (literally ruler of all ), it is regarded by historians and scholars among the most important and recognizable works in the study of Byzantine ...
Statue of the Holy Son in Wolmyeongdong, South Korea; Statue of Jesus Christ at Buntu Burake Hill, South Sulawesi, Indonesia [4] Jesus Blessed Sibea-bea or more often referred to as the Statue of Jesus in Sibea-bea, Samosir, North Sumatra, Indonesia, a statue monument with a height of 61 meters. [5] Statue of Sacred Heart of Jesus in Merauke ...
The iconography of Jesus covers subjects in art that include Jesus and episodes from his life. For specific works, see the parent category Category:Jesus in art and its other sub-categories. Subcategories
Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
Sacred Heart of Jesus (Indianapolis) Sacred Heart of Jesus statue (University of Notre Dame) Sagrat Cor de Jesus; Holy Infant of Atocha; Lord of the Chapel; Señor de las Tribulaciones; Señor de los Temblores; The Servant Christ; Statue of Lutgardis, Charles Bridge; Statue of Phillips Brooks; Statue of Saint Joseph, Charles Bridge
Blue is the colour of human life, white is the Uncreated Light of God, only used for resurrection and transfiguration of Christ. In icons of Jesus and Mary, Jesus wears red undergarment with a blue outer garment (representing God becoming human) and Mary wears a blue undergarment with a red overgarment (representing a human who was granted ...
The Orthodox icon of the Nativity uses certain imagery parallel to that on the epitaphios (burial shroud of Jesus) and other icons depicting the burial of Jesus on Good Friday. This is done intentionally to illustrate the theological point that the purpose of the Incarnation of Christ was to make possible the Crucifixion and Resurrection.
The face that Neave constructed suggested that Jesus would have had a broad face and large nose, and differed significantly from the traditional depictions of Jesus in renaissance art. [82] Additional information about Jesus' skin color and hair was provided by Mark Goodacre , a New Testament scholar and professor at Duke University.