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Feuerbach resolves the essence of religion into the essence of man [menschliches Wesen = 'human nature']. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence is hence obliged: 1.
In Marx's Concept of Man, Erich Fromm provides a detailed analysis of Karl Marx's ideas about human nature and how those ideas informed his economic and political theories. Fromm shows how Marx's conception of man as a "species-being" who is fundamentally social and cooperative, rather than selfish and individualistic, shaped his vision of a ...
The intellective soul is hence the form by which “man is a being in act, a body, a living thing, an animal and a man” (Summa theologiae I a, q. 76, a. 6, ad 1). By the act of intellection, which, in its exercise, is independent of the body, Thomas tried to demonstrate that the soul is capable of existing without the body: “Hence the ...
As spoken by Marx, self-estrangement is "the alienation of man's essence, man's loss of objectivity and his loss of realness as self-discovery, manifestation of his nature, objectification and realization". [2] Self-estrangement is when a person feels alienated from others and society as a whole.
It is through nature that Man satisfies the needs and drives that constitute his essence. [165] Man is an "object" that has other "objects": [166] he needs objects that are independent of him to express his objective nature. [165] Humanism is the view that Man is a being of praxis who both changes nature and creates himself. [164]
Conceptually, in the term species-essence, the word species describes the intrinsic human mental essence that is characterised by a "plurality of interests" and "psychological dynamism," whereby every individual has the desire and the tendency to engage in the many activities that promote mutual human survival and psychological well-being, by ...
Though influenced by Heidegger, Sartre was profoundly skeptical of any measure by which humanity could achieve a kind of personal state of fulfillment comparable to the hypothetical Heideggerian "re-encounter with Being". In Sartre's account, man is a creature haunted by a vision of "completion" (what Sartre calls the ens causa sui, meaning ...
Essence (Latin: essentia) has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its identity .