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Dar al-harb (Arabic: دار الحرب "house of war") was a term classically referring to those countries which do not have a treaty of non-aggression or peace with Muslims (those that do are called dar al-'Ahd or dar al-Sulh). [18] The notions of divisions of the world, or dar al-harb, does not appear in the Quran or the Hadith. [5]
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Early in the era of Western colonialism, several fatwas were issued drawing on the classical legal distinction between lands under Islamic rule (dar al-Islam) and lands of war (dar al-harb) or unbelief (dar al-kufr). These fatwas classified countries under European domination as lands of war or unbelief and invoked the legal theory obliging ...
By the 1500s, it had become accepted that the permanent state of relations between dar al-Islam and dar al-harb was that of peace. [citation needed] Shah Ismail of the Safavid dynasty tried to claim the right to wage offensive jihad, particularly against the Ottomans. However, Shia ulama did not permit that, maintaining the classical position ...
Together with political Salafis, jihadists (also called Salafist jihadists) view Christian Europe as a land inhabited by infidels (Dar al-Kufr). For jihadists, this makes Christian Europe a just target for armed jihad, e.g., acts of war or terrorist attacks. Jihadists refer to such lands as Dar al-Harb (lands of war). [34]
India being Dar al Harb, Friday prayers and Eid prayers were not obligatory. Denouncing all cultural rites and ceremonies, which had no reference to the Quran and Sunnah, as bidah or sinful innovations. [2]
He wrote: [15] "The Law Doctors of Northern Hindustan set out by tacitly assuming that India is a Country of the Enemy [Dar al-Harb], and deduce therefrom that religious rebellion is uncalled for. The Calcutta Doctors [i.e. Islamic clerics] declare India to be a Country of Islam [Dar al-Islam], and conclude that religious rebellion is therefore ...
takfir al-mu'ayyan (charge of unbelief against a particular individual) [61] takfir al-'awamm (charge of unbelief against "rank and file Muslims" for example following taqlid. [61] takfir al-mutlaq (category covers general statements such as 'whoever says X or does Y is guilty of unbelief') [61]