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Parashu - The parashu is an Indian battle-axe. It is generally wielded with two hands but could also be used with only one. It is depicted as the primary weapon of Parashurama (the 6th Avatar of Lord Vishnu). Sakthi - A Hatchet-like weapon, seen in Ganesha's iconography. Tanka - The axe of Indra, God of thunder. Pasha. Dharma Paasha - The pasha ...
The pillars of Ashoka are a series of monolithic columns dispersed throughout the Indian subcontinent, erected—or at least inscribed with edicts—by the 3rd Mauryan Emperor Ashoka the Great, who reigned from c. 268 to 232 BC. [2] Ashoka used the expression Dhaṃma thaṃbhā (Dharma stambha), i.e. "pillars of the Dharma" to describe his own ...
Illustration of the Ashoka Chakra, as depicted on the flag of India. Depiction of a chakravartin, possibly Ashoka, with a 16-spoked wheel (1st century BCE/CE). The Ashoka Chakra (Transl: Ashoka's wheel) is an Indian symbol which is a depiction of the dharmachakra (English: "wheel of dharma").
According to Salomon, the Scythian rulers of northern and western India while not the originators, were promoters of the use of Sanskrit language for inscriptions, and "their motivation in promoting Sanskrit was presumably a desire to establish themselves as legitimate Indian or at least Indianized rulers and to curry the favor of the educated ...
Lake Rewalsar, Himachal Pradesh, India Worshipers and Dharmachakra, Sanchi Stupa, South Face, West Pillar. In Buddhism, the Dharma Chakra is widely used to represent the Buddha's Dharma (Buddha's teaching and the universal moral order), Gautama Buddha himself and the walking of the path to enlightenment, since the time of Early Buddhism.
The first verse of the Mimamsa Sutras states that the text's purpose is an inquiry into dharma. [4] The text establishes that dharma cannot be known through perception. Teachings of dharma without basis in the Vedas, such as of the Buddha and Jina, are based on perception. Therefore, they are not valid teachings of dharma, Jaimini reasons. [4]
The US has returned 578 pieces of cultural artifacts to India since 2016, repatriations which in recent years have “become an important aspect of India-US cultural understanding and exchange ...
Laws must also change with ages, states Āpastamba, a theory that became known as Yuga dharma in Hindu traditions. [31] Āpastamba also asserts in verses 2.29.11-15 a broad minded and liberal view, states Olivelle, that "aspects of dharma not taught in Dharmasastras can be learned from women and people of all classes". [32]