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"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...
The Green Bible is meant to "equip and encourage [readers] to see God's vision for creation and help [them] engage in the work of healing and sustaining it". [2] Emphasizing what the publishers see as the Bible’s message on the environment, all passages mentioning the environment are printed in green ink to draw the reader’s attention. [3]
Genesis 1:5 is the fifth verse in the first chapter of the Book of Genesis, part of the Genesis creation narrative. In this verse, God names the newly created day and night. Interpretation of this passage hinges on the interpretation of Genesis 1:4. "Evening and morning" bring the narrative of the first day of Creation to a close, and there are ...
Matthew Sleeth is an American author and advocate of creation care. A former emergency department physician, Sleeth wrote his first book, Serve God, Save the Planet [1] , in May 2006. Since then, he has spoken more than 900 times [2] in churches, schools and to media outlets about the biblical mandate to care for the Earth.
Catholic theologian Ludwig Ott in his authoritative Fundamentals of Catholic Dogma, under the section "The Divine Work of Creation", (pages 92–122) covers the "biblical hexahemeron" (the "six days" of creation), the creation of man, Adam/Eve, original sin, the Fall, and the statements of the early Fathers, saints, church councils, and popes ...
"Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς ( genēthḗtō phôs ) and the Latin phrases fiat lux and lux sit .
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
Major Lutheran Synods acknowledge that the Bible calls to care for God's creation, and that the dominion that God gave his human creatures has often been abused to the detriment of creation: loss of biodiversity, resource depletion, environmental damage, etc. Christians are called to live according to God's wisdom in creation with his other ...