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A prior Latin version is Quos Deus vult perdere, prius dementat (Life of Samuel Johnson, 1791) but this involves God, not "the gods". Jean-Jacques Rousseau quotes this phrase in The Confessions in the form of Quos vult perdere Jupiter dementet (Whom Jupiter destroys, he first make mad), authored in 1769 but published in 1782.
The cult of Jupiter Heliopolitanus evolved from the ancient Canaanite religion, particularly the worship of the storm and fertility god Baal-Hadad. Baal, meaning "lord" or "master," was a title used for various local deities, while Hadad was specifically revered as the god of rain, thunder, and storms, closely linked to agricultural fertility.
Jupiter Laterius or Latiaris, the god of Latium. Jupiter Parthinus or Partinus, under this name was worshiped on the borders of northeast Dalmatia and Upper Moesia, perhaps associated with the local tribe known as the Partheni. Jupiter Poeninus, under this name worshipped in the Alps, around the Great St Bernard Pass, where he had a sanctuary.
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However, he turned into a stallion and mated with the goddess, resulting in the birth of the horse god Arion and a daughter "whose name they are not wont to divulge to the uninitiated". [91] Elsewhere, he says that the Phigalians assert that the offspring of Poseidon and Demeter was not a horse, but Despoina, "as the Arcadians call her".
Jupiter was last in Gemini from June 2000 to July 2001 and June 2012 to June 2013. In astrology, Jupiter is the planet associated with good luck, and is thought to magnify the effects of the sign ...
“The body perceives cold as a stressor, activating an immune response that temporarily increases inflammation, much like how exercise causes short-term muscle damage before leading to strength ...
Moreover January sees also the presence of Veiovis who appears as an anti-Jupiter, of Carmenta who is the goddess of birth and like Janus has two opposed faces, Prorsa and Postvorta (also named Antevorta and Porrima), of Iuturna, who as a gushing spring evokes the process of coming into being from non-being as the god of passage and change does.