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[3] [4] He is the joint editor of the new academic journal Secularism & Nonreligion and was one of the principal investigators of the 2008 American Religious Identification Survey (ARIS). [3] Kosmin is considered the leading expert "on the growing percentage of Americas who lack a religious identity, the so called "nones". [5]
The secular movement has involved the rapid growth of national and local atheist, agnostic, freethinker, and humanist groups, with organizations such as American Atheists, the American Humanist Association, the Freedom From Religion Foundation, and the Atheist Republic reporting rising membership and like-minded groups appearing in communities around the country. [7]
Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue).
A Secular Age has been reviewed in newspapers such as The New York Times [8] and The Guardian, [9] magazines such as The New Republic [7] and The American Prospect, [10] and professional journals such as Intellectual History Review, [11] Political Theory, [12] Implicit Religion, [13] and European Journal of Sociology. [14]
Jeffrey K. Hadden (1937–2003) was an American professor of sociology. He began his teaching career at Western Reserve University and then at the University of Virginia commencing in 1972. Hadden earned his Ph.D. in 1963 at the University of Wisconsin–Madison , where he was trained as a demographer and human ecologist .
It shifts the focus from religion towards "temporal" and material concerns. [3] There are distinct traditions of secularism like the French, Turkish, American and Indian models. These differ greatly, from the American emphasis on avoiding an established religion and the freedom of belief, to the French interventionist and controlling model, and ...
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]
The book outlines the effects of the sexual revolution on society, politics, and Christianity, arguing that the decline of organized faith across the advanced countries of the so-called West has resulted in common divisive trends, including identity politics, acrimonious and ever-more polarized political life, and churches increasingly crippled ...