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The music for the hymn was written by Stainer, with the piece being titled "All for Jesus". [1] The hymn was intended as a closing chorus and, according to Reynolds, also to be a part of The Crucifixion set aside for congregational singing. [4] The hymn was first performed in public at St Marylebone Parish Church on Ash Wednesday in 1887. [2]
New Irish Hymns — Two Little Houses Based on Matthew 7:24-27: 2005 Kristyn Getty: Songs That Jesus Said — Underneath the Shining Star Based on Matthew 1-2: 2003 Kristyn Getty: Songs That Jesus Said — When Trials Come (Hymn on Suffering) 2005 Kristyn Getty: New Irish Hymns 4: Lyrics, Story: Who Do You Say He Is Based on Luke 9:18-20: 2005 ...
Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [36] The modern usage of the phrase is somewhat separate from its scriptural origins.
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
The hymn is one of 21 inspired by verses from the Book of Leviticus. [1] "A Charge to Keep I Have" was later included in A Collection of Hymns, for the Use of the People Called Methodists, published in 1780 by Charles's brother John Wesley. It was, though, removed from the second edition of Short Hymns in 1794. [2]
It appears in Matthew 5:14–15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus' explanation of the Parable of the Sower. The parable also appears in the non-canonical Gospel of Thomas as saying 33.
Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.
A doxology (Ancient Greek: δοξολογία doxologia, from δόξα, doxa 'glory' and - λογία, -logia 'saying') [1] [2] [3] is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns.