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By 1649, Descartes had become one of Europe's most famous philosophers and scientists. [57] That year, Queen Christina of Sweden invited him to her court to organize a new scientific academy and tutor her in his ideas about love. [70] Descartes accepted, and moved to the Swedish Empire in the middle of winter. [71]
Discourse on the Method is one of the most influential works in the history of modern philosophy, and important to the development of natural sciences. [2] In this work, Descartes tackles the problem of skepticism, which had previously been studied by other philosophers.
Pages in category "Works by René Descartes" The following 10 pages are in this category, out of 10 total. This list may not reflect recent changes. D. Dioptrique;
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
(In fact, Descartes began work on the Meditations in 1639.) [3] One of the most influential philosophical texts ever written, it is widely read to this day. [ 4 ] The book consists of the presentation of Descartes' metaphysical system at its most detailed level and in the expanding of his philosophical system, first introduced in the fourth ...
In the first part of his work, Descartes ponders the relationship between the thinking substance and the body. For Descartes, the only link between these two substances is the pineal gland (art. 31), the place where the soul is attached to the body. The passions that Descartes studies are in reality the actions of the body on the soul (art. 25).
Regulae ad directionem ingenii, or Rules for the Direction of the Mind is an unfinished treatise regarding the proper method for scientific and philosophical thinking by René Descartes. Descartes started writing the work in 1628, and it was eventually published in 1701 after Descartes' death. [1]
Descartes describes philosophy as like a tree, whose roots are metaphysics, its trunk physics, and the branches are the rest of the sciences, mainly medicine, mechanics, and morals that is the last level of wisdom. In the same way that trees have fruits in their outer parts, the usefulness of philosophy is also contained in the areas that stem ...