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] The text narrates the story of Yusuf , son of Jacob, who is a prophet in Islam, and recounts his life and mission. Unlike the accounts of other Islamic prophets, [4] different elements and aspects of which are related in different surahs, the life-history of Yusuf, is narrated in this surah only, in full and in chronological order.
The Holy Qur'an: Text, Translation and Commentary is an English translation of the Qur'an by the British Indian Abdullah Yusuf Ali (1872–1953) during the British Raj.It has become among the most widely known English translations of the Qur'an, due in part to its prodigious use of footnotes, and its distribution and subsidization by Saudi Arabian beneficiaries during the late 20th century.
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
The book is sometimes called the Tafsir Surat Yusuf (The Commentary on the Surah of Joseph), or Ahsan al-Qisas, meaning the "best" or "most beautiful" of all stories, an allusion to the Surah which the book is ostensibly focused on. "Ahsan al-Qisas" comes from the well-known name for Surat Yusuf in general, derived from the third verse of that ...
Yusuf and Zulaikha (the English transliteration of both names varies greatly) is a title given to many tellings in the Muslim world of the story of the relationship between the prophet Yusuf and Potiphar's wife. Developed primarily from the account in Sura 12 of the Qur'an, a distinct story of Yusuf and Zulaikha seems to have developed in ...
Yusuf (Arabic: يوسف ٱبن يعقوب ٱبن إسحاق ٱبن إبراهيم, romanized: Yūsuf ibn Yaʿqūb ibn ʾIs-ḥāq ibn ʾIbrāhīm, lit. ' Joseph, son of Jacob, son of Isaac, son of Abraham ') is a prophet and messenger of God mentioned in the Qur'an [1]: 34 and corresponds to Joseph, a person from the Hebrew and Christian Bible who was said to have lived in Egypt before the New ...
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They rank from being very short, a paragraph of less than five verses (for example surah 97, 103, 105, 108 and 111) to being organized in clusters of two (surahs 81, 91), three (surahs 82, 84, 86, 90, 92) or four verses (surahs 85, 89). [11] Some of these surahs also take on a balanced tripartite structure that begin and conclude with.