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A multi-generational extended family of Eastern Orthodox priest in Jerusalem, c. 1893. Family is a group of people affiliated by consanguinity (by recognized birth), affinity (by marriage), or co-residence/shared consumption (see Nurture kinship).
The bonds allowing for chosen kinship may include religious rituals, close friendship ties, [3] or other essential reciprocal social or economic relationships. [4] Examples of chosen kin include godparents , adopted children, and close family friends.
Ritual traditions: Folk ritual masters' orders; Jitong mediumship; ... Instead, it was the kinship structure that fulfilled the functions of religious organisation ...
The Qing code not only confirmed the importance of defining kinship relations, but also defined the legal and moral conducts between family relations. Although there was no specific statute in the Qing code to define kinship terms, it specified the mourning attire and ritual appropriate according to the relation between the mourner and the ...
In some parts of Turkey, mainly in the eastern, Kurdish-majority regions, a kind of fictive kinship relationship called kirvelik exists connected with the Islamic ritual of circumcision. The man who holds a male child who is being circumcised becomes the kirîv of the child; at the same time, the kirîv and the boy's parents become kirîv s in ...
A ritual is a sequence of activities involving gestures, words, actions, or revered objects. [1] [2] Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, but not defined, by formalism, traditionalism, invariance, rule-governance, religious symbolism, and performance. [3]
[2] [3] In the book Morgan argues that all human societies share a basic set of principles for social organization along kinship lines, based on the principles of consanguinity (kinship by blood) and affinity (kinship by marriage). At the same time, he presented a sophisticated schema of social evolution based upon the relationship terms, the ...
The prime criterion for participation in the ancient Chinese religion is not "to believe" in an official doctrine or dogma, but "to belong" to the local unit of an ancient Chinese religion, that is the "association", the "village" or the "kinship", with their gods and rituals. [39]