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Matthew 6:25 is the twenty-fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse shifts ...
The first part of this chapter, Matthew 6:1–18, deals with the outward and inward expression of piety, referring to almsgiving, private prayer and fasting. [2] New Testament scholar Dale Allison suggests that this section acts as "a sort of commentary" on Matthew 5:21-48, or a short "cult-didache": Matthew 5:21-48 details "what to do", whereas Matthew 6:1-18 teaches "how to do it". [3]
The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.
Matthew 6:7 is not generally seen as a condemnation of repetitive prayer. Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying.
There were three main displays of piety in Jesus' era: alms giving, prayer, and fasting. All three are discussed in Matthew 6, with this verse beginning the discussion of alms giving, though some translations have Matthew 6:1 also reference alms rather than general righteousness. The term translated as "merciful deeds" in the WEB refers ...
Matthew 6:5 is the fifth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens discussion on the proper procedure for praying .
Matthew 6:9 is the ninth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the Lord's Prayer , one of the best known parts of the entire New Testament.
Jesus has just condemned the lengthy prayers of the Gentiles, and in this verse states that such prayers are unnecessary as God is aware of a person's desire even before they ask. A similar statement is made at Isaiah 65:24. This raises the question of why prayer is even necessary at all, and this issue has been much discussed by theologians.