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The Holy Fire (Greek: Ἃγιον Φῶς, "Holy Light") is a ceremony that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Great Saturday, the day before Orthodox Easter. During the ceremony, a prayer is performed after which a fire is lit inside the aediculae where some believe the Tomb of Jesus may have been located.
The dimensions are 127 cm (36.2 in) × 50 cm (18.5 in), it was completed between 1580 and 1608. Around the vertical axis above the river of fire, which ends in Hell, Jesus Christ appears in his Second Coming on Earth as both the Redeemer and judge before humankind; to his left is John the Baptist, and the Virgin Mary is on his right
River of Fire, River of Water, 1998 book on Buddhism by Taitetsu Unno; River of Fire: The Clydebank Blitz, 2010 book by John Macleod about the World War II Clydebank Blitz bombing raids on Clydebank, Scotland; River of Fire and Other Stories, 2012 English translation of short stories by Korean writer Oh Jung-hee
Arnulf was born to an important Frankish family near Nancy in Lorraine around 582. [10] The family owned vast domains between the Moselle and Meuse rivers. [11] As an adolescent, he was called to the Merovingian court of king Theudebert II (595–612) of Austrasia, [12] where he was educated by Gondulf of Provence. [10]
The Orthodox-Catholic Church of America was established in the United States in 1892 under the mandate of the Syriac Orthodox Patriarch, Ignatius Peter IV. The founding archbishop, Joseph René Vilatte (ordained as Mar Timotheus), had been ordained as a priest by Bishop Ernst Herzog of the Old Catholic Church in Bern, Switzerland on June 7 ...
Florian (Latin: Florianus; AD 250 – c. 304) was a Christian holy man and the patron saint of chimney sweeps; soapmakers, and firefighters.His feast day is 4 May. Florian is also the patron saint of Poland, the city of Linz, Austria, and Upper Austria, jointly with Leopold III, Margrave of Austria.
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Orthodox Altars are usually square. Traditionally they have a heavy brocade outer covering that reaches all the way to the floor. Occasionally they have canopies over them. All Eastern Orthodox altars have a saint's relics embedded inside them, usually that of a martyr, placed at the time they are consecrated.