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Constantine's vision and the Battle of the Milvian Bridge in a 9th-century Byzantine manuscript. During the reign of the Roman emperor Constantine the Great (306–337 AD), Christianity began to transition to the dominant religion of the Roman Empire.
Constantine was the first emperor to stop the persecution of Christians and to legalize Christianity, along with all other religions/cults in the Roman Empire. In February 313, he met with Licinius in Milan and developed the Edict of Milan, which stated that Christians should be allowed to follow their faith without oppression. [ 239 ]
[60]: 332 Constantine became the first Emperor in the Christian era to persecute specific groups of Christians. [62] Brown says Roman authorities had shown no hesitation in "taking out" the Christian church they saw as a threat to empire, and Constantine and his successors did the same, for the same reasons. [2]: 74
Although the Edict of Milan is commonly presented as Constantine's first great act as a Christian emperor, it is disputed whether the Edict of Milan was an act of genuine faith. The document could be seen as Constantine's first step in creating an alliance with the Christian God, whom he considered the strongest deity. [21]
The First Council of Nicaea (/ n aɪ ˈ s iː ə / ny-SEE-ə; Ancient Greek: Σύνοδος τῆς Νίκαιας, romanized: Sýnodos tês Níkaias) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325.
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire.
Constantine was the first Roman Emperor to embrace Christianity, although he likely continued in his pre-Christian beliefs. He and co-Emperor Licinius bestowed imperial favor on Christianity through the Edict of Milan promulgated in 313. After the Edict of Milan, the church adopted the same governmental structure as the Empire: geographical ...
They are thus an important source for Constantine's religious politics. The pronouncements in the letters are systematically pro-Christian and anti-pagan. They fit well into the Eusebius’ programmatic treatment of Constantine as a devout Christian emperor but are particularly vehement in their anti-paganism, given the historical context.