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It was the neo-evolutionary thinkers who brought back evolutionary thought and developed it to be acceptable to contemporary anthropology. Neo-evolutionism discards many ideas of classical social evolutionism, namely that of social progress, so dominant in previous sociology evolution-related theories. [ 68 ]
Multilineal evolution is a 20th-century social theory about the evolution of societies and cultures.It is composed of many competing theories by various sociologists and anthropologists.
Evolutionary epistemology was discussed by Donald T. Campbell in his 1974 essay "Evolutionary Epistemology", part of the 2-volume book The Philosophy of Karl Popper. [10] It is a naturalistic approach to epistemology, part of the philosophy of science. It subscribes to the idea that cognition is primarily a product of biological evolution. [11]
Cultural evolution is an evolutionary theory of social change. It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1] Cultural evolution is the change of this information ...
Evolutionary epistemology refers to three distinct topics: (1) the biological evolution of cognitive mechanisms in animals and humans, (2) a theory that knowledge itself evolves by natural selection, and (3) the study of the historical discovery of new abstract entities such as abstract number or abstract value that necessarily precede the individual acquisition and usage of such abstractions.
Unilineal evolution, also referred to as classical social evolution, is a 19th-century social theory about the evolution of societies and cultures.It was composed of many competing theories by various anthropologists and sociologists, who believed that Western culture is the contemporary pinnacle of social evolution.