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Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
[13] Jewish scholars, and several Christian scholarly books, like Revised Standard Version Oxford Study Edition Bible, The Revised Standard Version tell us that Isaiah 53 is about national Israel and the New English Bible echo this analysis. Judaism, teaches that the "servant" in question is actually the nation of Israel. These scholars also ...
Isaiah 42 is the forty-second chapter of the Book of Isaiah in both the Hebrew Bible and the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Books of the Prophets. [1]
These include models of the Church as institution, as mystical communion, as sacrament, as herald, and as servant. [9] The ecclesiological model of Church as an institution holds that the Catholic Church alone is the "one, holy, catholic and apostolic Church", and is the only Church of divine and apostolic origin led by the Pope.
Formal letter or communication in the Christian tradition from a bishop to his clergy. An ad clerum may be an encouragement in a time of celebration or a technical explanation of new regulations or canons. ad coelum or a caelo usque ad centrum: from the sky to the center: i.e., "from Heaven all the way to the center of the Earth".
Servant of God is not considered a canonical title in a strict sense by the Catholic Church (as for instance venerable or Blessed are), but only a technical term used in the process of canonization. Hence, any of the faithful can be named a Servant of God in a larger frame of meaning. [6]
"Faithful and discreet slave" is the term used by Jehovah's Witnesses to describe the group's Governing Body in its role of directing doctrines and teachings. The group is described as a "class" of "anointed" Christians that operates under the direct control of Jesus Christ [1] to exercise teaching authority in all matters pertaining to doctrine and articles of faith.
These words originate from servus, the Latin word for servant or slave. (Servus is also the origin of the word "serf".) The phrase is an ellipsis of a Latin expression servus humillimus, domine spectabilis, meaning "[your] most humble servant, [my] noble lord". Nevertheless, no trace of subservience is implied in its modern use, which has only ...