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Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
Artists depicting Radha Krishna's love story through Manipuri classical dance Raslila. Another Indian classical dance form, Kathakali was also influenced by Vaishnavism and Radha Krishna based Gita Govinda tradition which along with other factors contributed in the evolution of this dance form. [177]
Krishnamrita stotra: 108 Names of Krishna as found in Brahmanda Purana 3.36; English translation by G. V. Tagare; 108 Names of Krishna; Astottara-satanamas (108 names): Krishna devanagari mp3 audio; Sahasranamas (1000 names): Krishna, Gopala, Balakrishna, Radha-Krishna; List of more names of Lord Sri Krishna
Chandidas' Shrikrishna Kirtana, a poem on Krishna and Radha, depicts them as divine couple, but in human love. [48] The other 15th–16th centuries Bhakti poet-sants – Vidyapati, Meera Bai, Surdas, Swami Haridas, as well as Narsinh Mehta (1350–1450), who preceded all of them, also wrote about Radha and Krishna love. [49]
English translation (by Radhakrishnan) I.1. (The mental) natures are the result of what we have thought, are chieftained by our thoughts, are made up of our thoughts. If a man speaks or acts with an evil thought, sorrow follows him (as a consequence) even as the wheel follows the foot of the drawer (i.e. the ox which draws the cart). [1] XXI.1.
Notable English translations are: Edwin Arnold's The Indian Song of Songs (1875); Sri Jayadevas Gita Govinda: The loves of Krisna and Radha (Bombay 1940) by George Keyt and Harold Peiris; [17] S. Lakshminarasimha Sastri The Gita Govinda of Jayadeva, Madras, 1956; Duncan Greenlee's Theosophical rendering The Song of the Divine, Madras, 1962 ...
The Bhagavadgītā: with an introductory essay, Sanskrit text, English translation and notes (1948), 388 pages; The Dhammapada (1950), 194 pages, Oxford University Press; The Principal Upanishads (1953), 958 pages, HarperCollins Publishers Limited; Recovery of Faith (1956), 205 pages
[2] While the system of Gaudiya Vaishnavism is strictly theistic, seeing god as a supreme person, the Vaiṣṇava Sahajiyās saw Krishna as the true form (svarupa) which dwells inside all males (and Radha was likewise in all women). Thus, in Vaiṣṇava Sahajiyā, Krishna and Radha are cosmic forces that are embodied in all beings.