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In loving Krishna, Radha violates the basis of caste, showing no care for the realities of social structures. Love consumed her to extent that once having fair complexion, Radha turned herself into Krishna's dark color. Chandidas used the word "fire" as synonym for Radha's love towards Krishna. The Radha of Chandidas is favored by Gaudiya ...
In Krishnaism, Krishna is referred to as Svayam Bhagavan [11] and Radha is illustrated as the primeval potency of the three main potencies of God, Hladini (immense spiritual bliss), Sandhini (eternality), and Samvit (existential consciousness), of which Radha is an embodiment of the feeling of love towards Krishna (Hladini).
They share the eternal intimate friendship with Radha Krishna. No one can equal or exceed the love they bear for the divine couple. [11] Out of 108 gopis, the primary eight gopis are considered as the foremost of Krishna's devotees after goddess Radharani who is considered as the chief of gopis.
Holi (Hindi pronunciation:) is a popular and significant Hindu festival celebrated as the Festival of Colours, Love, and Spring. [1] [6] [7] [8] It celebrates the eternal and divine love of the deities Radha and Krishna.
And then she saw the infant Krishna vanished from her lap while a young handsome man appeared before her wearing jewelry and a crown. She immediately realized it that it was the divine form of Krishna. Krishna praised Radha and acknowledged his deep love for her. He told Radha that she was the other half of him.
The frame of the Rādhātantram is a dialogue between Shiva and Parvati where Shiva narrates her the love story and divine pastimes of Radha Krishna and their real spiritual forms. In Radha tantra, Radha becomes the independent goddess and elevates to the stature of Supreme goddess and Krishna's ultimate guru. Krishna here becomes her disciple ...
In Vaishnavism, Radha is revered as the eternal consort of Krishna and worshipped for her unconditional love and unwavering devotion towards him. [4] [5] The festival of Radhashtami suggests that goddess Radha is significant aspect of the cultural-religious faith system, governing the social life of people. [8]
Vaiṣṇava Sahajiyās held that the erotic flavor of devotion was the superior rasa of divine love. [4] As such, a central practice in their tradition was sexual yoga, which they held re-enacted the divine love between Radha and Krishna and allowed them to taste the flavor (rasa) of the divine love through their own personal experience.