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Paul Johannes Tillich (/ ˈ t ɪ l ɪ k /; [5] German:; August 20, 1886 – October 22, 1965) was a German-American Christian existentialist philosopher, religious socialist, and Lutheran theologian who was one of the most influential theologians of the twentieth century. [6]
Though he preceded the formal Death of God movement, the prominent 20th-century Protestant theologian Paul Tillich remains highly influential in the field. Drawing upon the work of Friedrich Nietzsche, Friedrich Schelling, and Jacob Boehme, Tillich developed a notion of God as the "ground of Being" and the response to nihilism. [4]
The Existentialist Theology of Paul Tillich (New Haven: College and University Press) Michalson, Carl, ed. (1956). Christianity and the Existentialists (New York: Charles Scribner's Sons) Slaate, Howard A. (1971). The Paradox of Existentialist Theology: The Dialectics of a Faith-Subsumed Reason-in-Existence (New York: Humanities Press)
Throughout his acting career Van Dyke continued to teach Sunday school in the Presbyterian Church where he was an elder, and he continued to read such theologians as Martin Buber, Paul Tillich, and Dietrich Bonhoeffer. [10]
Niebuhr borrowed often from Paul Tillich's notion of God. He was comfortable describing God as Being-itself, the One, or the Ground of Being. In this regard, Niebuhr held something of a middle ground between the dogmatic but dialectical theology of Karl Barth and the philosophically oriented modified liberalism of Paul Tillich.
Paul Prather: A family crisis has reminded me that questioning, doubt and bewilderment are norms of faith, not indications that you lack it. Faith isn’t easy. It’s often more about uncertainty ...
The Fellowship of Socialist Christians was organized in the early 1930s by Niebuhr and others with similar views. Later it changed its name to Frontier Fellowship and then to Christian Action. The main supporters of the fellowship in the early days included Eduard Heimann, Sherwood Eddy, Paul Tillich, and Rose Terlin.
Rather, Christians should take their cue from the existentialist theology of Paul Tillich and consider God to be 'the ground of our being'. Dietrich Bonhoeffer's notion of religion-less Christianity is also a major theme in the book. Robinson's interpretation of this phrase is—inevitably—controversial.