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Ivar Nilsson as the Fool in a 1908 stage production of King Lear at The Royal Dramatic Theatre in Sweden [5]. In his article "The Wisdom of the Fool", Walter Kaiser illustrates that the varied names and words people have attributed to real fools in different societies when put altogether reveal the general characteristics of the wise fool as a literary construct: "empty-headed (μάταιος ...
The fool is a stock character in creative works (literature, film, etc.) and folklore. There are several distinct, although overlapping, categories of fool: simpleton fool, wise fool, and serendipitous fool. The six volume Motif-Index of Folk-Literature contains (in volume four) a group of motifs under the category "Fools (and other unwise ...
He is a wise fool, although Rosalind and Celia jokingly say he is a natural fool ("Fortune makes Nature's natural the cutter-off of Nature's wit", "hath sent this natural for our whetstone"). [12] [13] Accordingly, he is often threatened with a whip, a method of punishment often used on people of this category.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
The difficulty of becoming a sage was often discussed in Stoicism. When Panaetius, the seventh and final scholarch of the Stoa, was asked by a young man whether a sage would fall in love, he responded by saying: "As to the wise man, we shall see. What concerns you and me, who are still a great distance from the wise man, is to ensure that we do ...
A "wise man" is an expression that appears in three other sections of Matthew: Matthew 10:16, 24:46, and 25:2-9. [3] This parable is also found in Luke, where it ends the Sermon on the Plain. In Luke there are some important differences from Matthew. Matthew has the house being built on rock, and it thus being secured by good choice of location.
Takakusu, Junjirō (1901) "Tales of the Wise Man and the Fool, in Tibetan and Chinese." Journal of the Royal Asiatic Society of Great Britain and Ireland (New Series) 33.3: 447–460. Terjék, József (1969). "Fragments of the Tibetan Sutra of «The Wise and the Fool» from Tun-huang." Acta Orientalia Academiae Scientiarum Hungaricae 22.3: 289 ...