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Junayd of Baghdad (Persian: جُنیدِ بَغدادی; Arabic: الجنيد البغدادي) was a mystic and one of the most famous of the early Islamic saints. He is a central figure in the spiritual lineage of many Sufi orders. Junayd taught in Baghdad throughout his lifetime and was an important figure in the development of Sufi doctrine.
Junayd Baghdadi (Persian: جُنیدِ بَغدادی; circa 1396) was a 14th-century illustrator and a royal painter (naqqash-i sultani) at the time of the Jalayirid Sultanate in Baghdad. [3] [4] He was named a student of Shams al-Din by Dust Muhammad. [3] He is known as the illustrator for the Divan of Khvaju Kirmani, published in 1396 in ...
Al-Hallaj later went to Baghdad to consult the famous Sufi teacher Junayd of Baghdad, but he was tired of the conflict that existed between his father-in-law and 'Amr Makkī and he set out on a pilgrimage to Mecca, against the advice of Junayd, as soon as the Zanj Rebellion was crushed. [9]
The grave of Sari al-Saqati is next to Junaid al-Baghdadi in the Shunuziyya Cemetery in Baghdad. [6] Al-Saqati was the shaykh of prominent sufis of his time such as Junayd al-Bahdadi, Abu Said al-Harraz, Abu al-Husayn al-Nuri, Samnun bin Hamza and Ibn Masruq of Baghdad and Khorasan, and Ali al-Gada’iri and Ismail bin Abdullah al-Shami of Syria.
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Later he met Abul-Qasim Mohammad Al-Junayd of Baghdad and recognised his spiritual greatness: "O revered One! You have the jewel of heaven with you. I also want to have it." In reply, Junayd smiled and said, "You have to struggle and undergo several hardships to attain that jewel." Junayd told him: "You were a high officer under the Caliph.
Al-Risala al-Qushayriyya fi 'Ilm al-Tasawwuf (Arabic: الرسالة القشيرية في علم التصوف, lit. 'The Qushayriyyan Epistle on the Science of Sufism'), mostly known as al-Risala al-Qushayriyya (The Treatise of al-Qushayri), is one of the early complete manuals of the science of Sufism (tasawwuf in Arabic), written by the Shafi'i-Ash'ari scholar Abu al-Qasim al-Qushayri (d ...
Ruwaym has been described as both being on poor terms with Ibn Khafif's other teacher, Junayd of Baghdad, [4] and with being a "friendly rival" and associate of Junayd's. [ 5 ] [ 6 ] In addition to his students, Ruwaym was a devoted family man, an attachment to the material world which put him in contrast to many other Sufi mystics at his time.