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The letters were written later than the gospel, and while the gospel reflects the break between the Johannine Christians and the Jewish synagogue, in the letters the Johannine community itself is disintegrating ("They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out ...
The Jews' response is that Jesus is not yet fifty years old, i.e. has not yet reached the age of "full manhood" [12] as indicated in Numbers 4:3, 4:39 and 8:24. The evangelist brings the chapter to its climax with Jesus' words, "before Abraham was, I AM" ( John 8:58 ), words which inevitably are interpreted as Jesus "[taking] to Himself the ...
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...
Pseudo-Chrysostom: "They had not gone out at this time into the desert to see John, for he was not now in the desert, but in prison; but He speaks of the past time while John was yet in the desert, and the people flocked to him." [3]
And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also" (John 14:2-3). John 14:2 begins, in many English translations , with the statement "There are many rooms in my Father’s house", but the alternative, if it were not so, is presented in various ways:
Glossa Ordinaria: "When He sends them, He teaches them whither they should go, what they should preach, and what they should do. And first, whither they should go; Giving them commandment, and saying, Go ye not into the way of the Gentiles, and into any city of the Samaritans enter ye not; hut go ye rather to the lost sheep of the house of Israel."
Joseph Benson suggests that they were obliged to wait outside as they could not come nearer "because of the multitude that sat about him". [2] The motive for the visit of the brothers appears in Mark's and John's Gospels, "that they might take Him with them, and bring Him to Nazareth. For they said that He was beside Himself" (Mark 3:21).
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]