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Performance of Tatbir in Iran.An image from Brooklyn Museum.The image is taken between 1876 and 1933. Tatbir, also called Zanjeer Zani or Qama Zani, [1] is practiced by some Shia Muslims on the day of Ashura on the 10 Muharram of the Islamic calendar and on the 40th day after Ashura, known as Arba'een (or Chehelom in Persian) by Twelver Shias around the world.
It refers to the fatwa against the acquisition, development and use of nuclear weapons by Ayatollah Ali Khamenei. [12] While the fatwa originally dates back to the mid-1990s, [ 13 ] the first public issue of it is reported to be that of October 2003, which was followed by an official statement at a meeting of the International Atomic Energy ...
Al Jazeera reviewed the fatwa and its effect on the Islamic unity, repeating it in several news broadcasts. [1] [23] [19] [17] [14] Sheikh Ahmed el-Tayeb, the most prominent Sunni scholar in Cairo, praised the fatwa in an interview on Al Jazeera. [1] He said the fatwa had been published at the right time and could help to control sectarian ...
Sistani began his religious education as a child, first in Mashhad in his father's hawza, and continuing later in Qom. In Qom he studied under Grand Ayatollah Hossein Borujerdi. Later in 1951, Sistani traveled to Iraq to study in Najaf under Grand Ayatollah Abu al-Qasim Khoei. Sistani rose to the rank of mujtahid in 1960 at thirty-one. [16] [17]
The statements are later transcribed and posted on Sistani's official webpage, with the Grand Ayatollah's official stamp, indicating the authenticity of the remarks. Sheikh Abdul-Mahdi Al-Karbalai is noted for having announced Grand Ayatollah Sistani's famous Fatwa (edict) obligating Iraqis to vote, and with the rise of terrorism, to join the ...
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Khoei was an "old rival" of Ayatollah Ruhollah Khomeini from when the two lived in Najaf, and dismissed Khomeini's theory that Velayat-e faqih—i.e., a ruling jurist should be the basis of Islamic Government—as a "bogus innovation" in Islam according to scholar Vali Nasr. Nasr argues that Khoei's importance in limiting the reach of Khomeini ...
[35] [42] He also first endorsed Grand Ayatollah Ali al-Sistani rather than Ayatollah Ali Khamenei as the marja for Shia in matters of religion, before claiming the role for himself. [43] In a 2009 interview, Fadlallah said that he did not believe wilayat al-faqih has a role in modern Lebanon. [44]