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The word's first use in the Qur'anic story of creation pertains to the history of the offerings of Abel and Cain (Habil and Qabil). [1] And recite to them the story of the two sons of Adam [Habil (Abel) and Qabil (Cain)] in truth; when each offered a sacrifice (Qurban), it was accepted from the one but not from the other.
The related form qurban appears only in Nehemiah 10:35 and 13:31 referring to the 'wood offering'. The etymology of the 'offer' sense is traditionally understood as deriving from the verbal sense of 'bringing near', viz. bringing the offering near to the deity, [12] [13] but some theological explanations see it rather as bringing "man back to ...
(Quran 108:2) Qurban is an Islamic prescription for the affluent to share their good fortune with the needy in the community. On the occasion of Eid ul Adha (Festival of Sacrifice), affluent Muslims all over the world perform the Sunnah of Prophet Ibrahim (Abraham) by sacrificing a cow or sheep.
The East Syriac word Qurbana is derived from the Syriac word qurbānā (ܩܘܪܒܢܐ ), which, along with its meaning of Eucharist, may also mean offering, sacrifice, or gift. It is from the root Q-R-B, related to approaching. It is a cognate with Hebrew itself a Syriac word קרבן qorbān and Arabic قربان qurbān.
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Kurban Günebakan (born 1978), Turkish boxer; Kurban Kurbanov (born 1985), freestyle wrestler from Uzbekistan; Kurban Said, pseudonym of the author Azerbaijani–UkrainianLev Nussimbaum (1905–1942)
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
The word aḥruf is the plural of paucity of the Arabic word ḥarf, which has multiple meanings. [7] It can refer to the letters that form a word, and the aspects, borders or sides of an object. [ 7 ] [ 8 ] For this reason, Yasin Dutton suggests the Quran is being described as "linguistically seven-sided".