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Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
While alive, the eight sheratzim do not convey impurity. However, when one of them has died and is touched or shifted by a human being, it conveys impurity to that person. If he were a priest of Aaron's lineage who touched the animal's corpse, he is forbidden to eat of the hallowed things until he first immerses his body in a mikveh and has waited until the sun has set.
The exact difference between the three forbidden forms of necromancy mentioned in Deuteronomy 18:11 is a matter of uncertainty; yiddeʿoni ("wizard") is always used together with ov "consulter with familiar spirits," [7] and its semantic similarity to doresh el hametim ("necromancer", or "one who directs inquiries to the dead") raises the ...
Gnashing (חרק) of teeth (שנים) appears several times in the Old Testament, including three mentions in Psalms, one in Job and one in Lamentations.Lamentations says, of the Babylonian occupiers of Jerusalem, "שָֽׁרְקוּ֙ וַיַּֽחַרְקוּ־שֵׁ֔ן," "They hiss (שרק can also mean to weep) and gnash their teeth".
And not only we do not find expressed in the Scripture, that the Curse meant by Noah to Cham, was the Blackness of his Posterity, but we do find plainly enough there that the Curse was quite another thing, namely that he should be a Servant of Servants, that is by an Ebraism, a very Abject Servant to his Brethren, which accordingly did in part ...
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Last year there were 57 unprovoked shark bites on humans and experts say these incidents may be increasing due to the impacts of global warming and habitat damage, writes Faiza Saqib