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Chrysostom: " But that they should not say, What then if we fly from persecution, and again they cast us out thence whither we have fled? To remove this fear, He says, Verily I say unto you, ye shall not have completed, &c. that is, ye shall not have made the circuit of Palestine and return to Me, before I shall take you to Me." [ 3 ]
'For my name's sake' echoes 'for my sake' in verse 18. [30] The second half of this verse is unclear. Both 'to the end' and 'saved' can have multiple meanings. Elsewhere in Matthew 'to the end' can refer to the destruction of the Temple in 70, the Second Coming of Jesus, the end of persecution, the close of the age, or the end of an individual ...
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
In the King James Version of the Bible the text reads: Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. The World English Bible translates the passage as: Blessed are those who have been persecuted for righteousness' sake, for theirs is the Kingdom of Heaven. The Novum Testamentum Graece text is:
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
In various printings of the King James Version of the Bible, some of the more famous examples have been given their own names. Among them are: "Judas Bible", from 1613: This Bible has Judas, not Jesus, saying "Sit ye here while I go yonder and pray" (Matthew 26:36).