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Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab. Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years. The tafsir is aimed at interpretation of the Qur'an in relations to contemporary issues. [1]
Most Juz' are named after the first word of the first verse of the Juz'. [5] Each Juz' is divided into two Hizb (lit. "two groups", plural: Aḥzāb). Therefore, there are 60 Hizbs in the Quran. Each Hizb is subdivided into four quarters called Maqraʼ (lit. "reading"), making eight quarters per Juz'. There are 240 Maqraʼs in the Quran.
73 (9) Madinah: 90: 103: v. 9-27 [6] The War of the Confederates (5 A.H.). (v. 9-27) [6] The relationship between Muhammad and his family. [6] 21-22 34: Saba: سَبَأ Sabaʾ: Sheba: 54 (6) Makkah: 58: 85: v. 15-20 [6] The insignificance of the knowledge accessible to man. (v. 9) [6] The story of the people of Sheba, as an example of the ...
Starting from ayat 38 up to 72nd ayat the subsequent talk [13] was revealed during Rajab A.H. 9 or a little before this, when Muhammad was occupied with getting ready for the Campaign of Tabuk. The Believers were encouraged to take a dynamic part in Jihad, and the shirkers were seriously reproached for keeping down their riches and for wavering ...
Some famous verses of Az-Zumar seen in the tilings of Imam Ali Mosque in Najaf, Iraq, 1994.. Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam.
Al-Muharrar al-Wajiz fi Tafsir al-Kitāb al-'Aziz (Arabic: المحرّر الوجيز في تفسير الكتاب العزيز, lit. 'The Compendious Record in the Interpretation of the Mighty Book') [1] or shortly named al-Muharrar al-Wajiz (English: The Accurate and Brief Commentary), [2] better known as Tafsir Ibn 'Atiyya (Arabic: تفسير ابن عطية), is a classical Sunni tafsir ...
The tafsir is in 12 volumes and applies the teachings of the Quran and the Islamic prophet Muhammad to contemporary issues. Its methodology can be considered as a combination of both tafsir al-riwaya , a tafsir that employs the traditional sources, and tafsir al-diraya , a tafsir that employs augmented sources.
The Tafsir al-Qummi comprises at least two different tafsir s that have been combined: one by Ali ibn Ibrahim al-Qummi himself, and the other by Abu al-Jarud Ziyad ibn al-Mundhir, a companion of the fifth Imam Muhammad al-Baqir (c. 676 – c. 732) who later became the eponymous founder of the Jarudiyya (an early Zaydi sect).