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The data on the religious affiliation of Iraq's population are uncertain. 95–99% of the population are Muslims. [15] [16] The CIA World Factbook reported a 2015 estimate according to which 36–39% were Sunni Muslims and 61-64% Shia Muslims. [15] According to a 2011 survey by Pew Research, 51% of the Muslims identified as Shia and 42% as ...
In the early Islamic period, Iraq was a key center of the Abbasid Caliphate, with the city of Baghdad serving as its capital from the 8th to the 13th century. Sunni Arabs played a significant role in the administration (including the ruling Abbasid dynasty) and cultural life of the caliphate, and many important figures of Islamic scholarship and literature emerged from Iraq during this time ...
Iraq's Muslims follow two distinct traditions, Shia and Sunni Islam. According to the CIA World Factbook , Iraq is approximately 95% to 98% Muslim, with approximately 55% Shia and 40% Sunni. [ 5 ] According to a 2011 survey by Pew Research , 51% of the Muslims identify as Shia and 42% as Sunni. [ 6 ]
Thousands of Sunni fighters crossed from Syria into Iraq after the 2003 U.S. invasion and fueled years of sectarian killing before returning in 2013 as Islamic State to conquer a third of the country.
Richard Engel, who is an NBC News Chief Foreign Correspondent, wrote an article in late 2011 alleging that the United States Government is pro-Sunni and anti-Shia. During the Iraq War, the United States feared that a Shiite-led, Iran-friendly Iraq could have major consequences for American national security. However, nothing can be done about ...
Shia Islam in Iraq (Arabic: الشيعة في العراق) has a history going back to the times of Ali ibn Abi Talib, the first imam of Shia Islam and fourth caliph of Sunni Islam who moved the capital of the early caliphate from Medina to Kufa (or Najaf) two decades after the death of Muhammad.
Some countries' political system distribute power across major religions in the country. This can be required by the constitution or through unwritten tradition.. In the politics of Iraq, following the invasion of Iraq in 2003, the occupying administration introduced a system where power was shared between the three main ethno-religious groups: Shia Muslim Arabs, Sunni Muslim Arabs and Kurds.
Later, in October 2012, the Law No. 57 about the Shiite Waqf, [5] confirmed that the president of the Shiite endowment office, before the appointment by the Iraqi Premier, should be approved by the Shiite Marja', while the Law No. 56 about the Sunni Waqf [6] gave a similar power to a Council of Sunni ulemas, the "Fiqh Council of the ulemas". [7]