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Most Juz' are named after the first word of the first verse of the Juz'. [5] Each Juz' is divided into two Hizb (lit. "two groups", plural: Aḥzāb). Therefore, there are 60 Hizbs in the Quran. Each Hizb is subdivided into four quarters called Maqraʼ (lit. "reading"), making eight quarters per Juz'. There are 240 Maqraʼs in the Quran.
Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab.Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years.
Some famous verses of Az-Zumar seen in the tilings of Imam Ali Mosque in Najaf, Iraq, 1994.. Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam.
The chapter takes its name from that word which appears in the 25th verse. [3] This is an Al-Musabbihat surah because it begins with the glorification of Allah. Regarding the timing and contextual background of the revelation, it is a Medinan chapter , which means it is believed to have been revealed in Medina rather than Mecca .
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Ar-Rum (Arabic: الروم, romanized: ’ar-rūm, lit. 'The Romans') is the 30th chapter of the Quran, consisting of 60 verses ().The term Rūm originated in the word Roman, and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines".
The Surah is named Al-Anfal (The Bounties) from the first ayat. The word utilized in the ayat is الْأَنفَالِ. The word أَنفَال alludes to what is given as an extra sum past what is required. [8] A very subtle perspective is covered in employing this word: the reward of undertaking jihad for God is permanently saved with God.
There is no doubt that this is an occasion where the Qur'an is self-referential, but it is interesting that in other sections of the Qur'an (12:2, 15:1), the word Qur'an, itself, seems to refer to the word of Allah as it is recited, which includes vowels (thus clarifying much of the meaning). (It is important to note that the Qur'an in its ...