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The Picts are often said to have tattooed themselves, but evidence for this is limited. Naturalistic depictions of Pictish nobles, hunters and warriors, male and female, without obvious tattoos, are found on monumental stones. These include inscriptions in Latin and ogham script, not all of which have been deciphered. The well-known Pictish ...
Endemic warfare appears to have been a regular feature of Celtic societies. While epic literature depicts this as more of a sport focused on raids and hunting rather than an organized territorial conquest, the historical record is more of different groups using warfare to exert political control and harass rivals, for economic advantage, and in some instances to conquer territory.
Many of Cook's men, ordinary seamen and sailors, came back with tattoos, a tradition that would soon become associated with men of the sea in the public's mind and the press of the day. [112] In the process, sailors and seamen re-introduced the practice of tattooing in Europe, and it spread rapidly to seaports around the globe.
Naturalistic depictions of Pictish nobles, hunters and warriors, male and female, without obvious tattoos, are found on their monumental stones. [92] The Gaels of Dalriada called the Picts Cruithne, [93] [94] and Irish poets portrayed their Pictish counterparts as very much like themselves. [95] Reconstructed crannog on Loch Tay
A 1908 photo of a Bontoc warrior bearing a headhunter's chaklag chest tattoo. Among the various Austronesian peoples, head-hunting raids were strongly tied to the practice of tattooing. In head-hunting societies, tattoos were records of how many heads the warriors had taken in battle, and was part of the initiation rites into adulthood. The ...
The word kern is an anglicisation of the Middle Irish word ceithern [ˈkʲeθʲern] or ceithrenn meaning a collection of persons, particularly fighting men. An individual member is a ceithernach. [1] The word may derive from a conjectural proto-Celtic word *keternā, ultimately from an Indo-European root meaning a chain. [2]
The Celtic Helmet from Satu Mare, Romania (northern Dacia), an Iron Age raven totem helmet, dated around 4th century BC. A similar helmet is depicted on the Gundestrup cauldron, being worn by one of the mounted warriors (detail tagged here). See also an illustration of Brennus wearing a similar helmet.
Celtic warrior’s garments. The Gaesatae or Gaesati (Greek Γαισάται) were a group of Gallic mercenary warriors who lived in the Alps near the river Rhône and fought against the Roman Republic at the Battle of Telamon in 225 BC.