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In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
In BaháΚΌí belief, God is beyond space and time but is also described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty." [8] Though inaccessible directly, God is nevertheless seen as conscious of creation, possessing a mind, will and purpose.
But we cannot imagine something that is greater than God (for it is a contradiction to suppose that we can imagine a being greater than the being-than-which-none-greater-can-be-imagined.) Therefore, God exists. In Chapter 3, Anselm presents a further argument in the same vein: [23] By definition, God is a being than which none greater can be ...
Plantinga presents three arguments against Thomistic divine simplicity. Concepts can apply univocally to God, even if language to describe God is limited, fragmentary, halting, and inchoate. [28] In the concept of something like being a horse, for something to be a horse is known; the concept applies to an object if the object is a horse.
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...
This definition of God creates the philosophical problem that a universe with God and one without God are the same, other than the words used to describe it. Deism and panentheism assert that there is a God distinct from, or which extends beyond (either in time or in space or in some other way) the universe.
When they reached a hallway intersection, Boyd described encountering a black silhouette obscured by smoke and dust. “We can’t shoot because we don’t know if it’s a teacher, a student, the ...
St. Anselm's ontological argument, in its most succinct form, is as follows: "God, by definition, is that for which no greater can be conceived. God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist."