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As substances, celestial bodies have matter (aether) and form (a given period of uniform rotation). Sometimes Aristotle seems to regard them as living beings with a rational soul as their form [2] (see also Metaphysics, bk. XII). Aristotle proposed a geocentric model of the universe in De Caelo. The Earth is the center of motion of the universe ...
The geocentric model was the predominant description of the cosmos in many European ancient civilizations, such as those of Aristotle in Classical Greece and Ptolemy in Roman Egypt, as well as during the Islamic Golden Age.
In Aristotle's fully developed celestial model, the spherical Earth is at the centre of the universe and the planets are moved by either 47 or 55 interconnected spheres that form a unified planetary system, [19] whereas in the models of Eudoxus and Callippus each planet's individual set of spheres were not connected to those of the next planet ...
This understanding was accompanied by models of the Universe that depicted the Sun, Moon, stars, and naked eye planets circling the spherical Earth, including the noteworthy models of Aristotle (see Aristotelian physics) and Ptolemy. [8] This geocentric model was the dominant model from the 4th century BC until the 17th century AD.
Aristotle had asserted that these bodies (in the superlunary region) are perfect and cannot be corrupted by any of the classical elements: fire, water, air, and earth. Corruptible elements were only contained in the sublunary region and incorruptible elements were in the superlunary region of Aristotle's geocentric model.
His model was later refined and expanded by Callippus. Geocentric celestial spheres; Peter Apian's Cosmographia (Antwerp, 1539) 4th century BCE – Aristotle follows the Plato's Earth-centered universe in which the Earth is stationary and the cosmos (or universe) is finite in extent but infinite in
In Aristotelian physics and Greek astronomy, the sublunary sphere is the region of the geocentric cosmos below the Moon, consisting of the four classical elements: earth, water, air, and fire. [1] [2] The sublunary sphere was the realm of changing nature.
Aristotle's geocentric model was also broadly acknowledged, along with his claim that the planets rotated but did not orbit. The reasoning behind this was due to the belief that all objects outside of the lunar sphere were celestial bodies, and therefore could not change, as they were made of quintessence. [22]