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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
The Bible teaches in the book of Genesis the humans were created by God. Some Christians believe that this must have involved a miraculous creative act, while others are comfortable with the idea that God worked through the evolutionary process.
Regarding this, Sforno states that "every disembodied creature is known as elohim; this includes the soul of human beings known as [the] 'Image of God'." [24] In Genesis 20:13, Abraham, before the polytheistic Philistine king Abimelech, says that "Elohim (translated as 'God') caused (התעו, plural verb) me to wander".
It is best known through the writings of the Anglican archbishop Desmond Tutu, who, drawing from his Christian faith, theologized Ubuntu by a model of forgiveness in which human dignity and identity are drawn from the image of God. Human beings are called to be persons because they are created in the image of God. [2]
So God created humankind in his image, in the image of God he created them; male and female he created them." [ 16 ] " [New Revised Standard Version]. The word adam may refer to that this being was an "earthling" formed from the red-hued clay of the earth (in Hebrew, adom means "red", adamah means "earth").
A rationale for the use of a human figure is the belief that God created the soul of Man in the image of his own (thus allowing humanity to transcend the other animals). It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure.
The literature of the period is filled with statements such as the following about the dignity, excellence, rationality, and power of individual human beings: [9] Human beings are made "in the image of God", meaning that each one has the possibility of being a person of creativity and moral excellence.
A rationale for the use of a human is the belief that God created the soul of man in the image of his own (thus allowing humans to transcend the other animals). It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure.