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Y-chromosome O2-M122 is a common DNA marker in Han Chinese, as it appeared in China in prehistoric times, and is found in more than 50% of Chinese males, with frequencies tending to be high toward the east of the country, ranging from 29.7% to 52% in Han from southern and central China, to 55–68% in Han from the eastern and northeastern ...
Han Chinese are genetically distinguishable from Yamato Japanese and Koreans, and internally the different Han Chinese subgroups are genetically closer to each other than any of them are to Koreans and Japanese. However, some Southern Han Chinese, such as Guangxi Han, are genetically closer to Vietnamese and Dai people than Northern Han.
Han Chinese people and culture spread south from the northern heartland in the Yellow River valley, driven by large and sustained waves of migration during successive periods of Chinese history, e.g. the Qin (221–206 BC) and Han (202 BC – 220 AD) dynasties, leading to a demographic and economic tilt towards the south, and to the absorption ...
Overseas Chinese refers to people of Chinese ethnicity or national heritage who live outside the People's Republic of China or Taiwan as the result of the continuing diaspora. [31] People with one or more Chinese ancestors may consider themselves overseas Chinese. [32] Such people vary widely in terms of cultural assimilation.
Macanese people, mixed race Catholic Portuguese speakers who lived in Macau since 16th century of various ethnic origins; Utsuls – classified as Hui; Yamato people and Ryukyuan people, primarily Japanese settlers that remained in China after the Second Sino-Japanese War, which mostly were women and orphaned children [14]
The Chinese exonyms of various ethnic groups encountered in Chinese history can be rendered into English either by transliteration or translation; for instance, Dí 狄 is transliterated as Di (or Ti) or translated as "Northern Barbarians".
Chinese characters became the unifying language of bureaucratic politics and religious expression in East Asia. [77] The Chinese script was passed on first to Korea, Vietnam in the 1st century, then to Japan, where it forms a major component of the Japanese writing system.
Zhonghua minzu (Chinese: 中華民族; pinyin: Zhōnghuá mínzú; Wade–Giles: Chung 1-hua 2 min 2-tsu 2) is a political term in modern Chinese nationalism related to the concepts of nation-building, ethnicity, and race in the Chinese nationality.