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Panchendriyas (Sanskrit: पञ्चइन्द्रिय, IAST: Pañchendriya) are the sense organs of the human body in Hinduism, consisting of mind and action ...
The text asserts that the human body is a composite of elements from earth, water, air, space (akash), and energy (agni, fire); and that the human soul is "the lord of the [human] body". [5] It then describes how human sensory organs arise from these, how functions such as human will, doubt, memory, intellect, copulation, speech, anger, fear ...
This article contains a list of organs in the human body. It is widely believed that there are 79 organs (this number goes up if you count each bone and muscle as an organ on their own, which is becoming a more common practice [1] [2]); however, there is no universal standard definition of what constitutes an organ, and some tissue groups' status as one is debated. [3]
Pancha Bhuta (Sanskrit: पञ्चभूत; pañca bhūta), five elements, is a group of five basic elements, which, in Hinduism, is the basis of all cosmic creation. [1]
Prāṇa is typically divided into constituent parts, particularly when concerned with the human body. While not all early sources agree on the names or number of these divisions, the most common list from the Mahabharata, the Upanishads, Ayurvedic and Yogic sources includes five classifications, often subdivided.
The number of nadis of the human body is claimed to be up to hundreds-of-thousands and even millions. The Shiva Samhita treatise on yoga states, for example, that out of 350,000 nadis 14 are particularly important, and among them, the three just mentioned are the three most vital. [1] The three principal nadis are ida, pingala, and sushumna. [2]
Older set of terminology shown in Parts of the Human Body: Posterior and Anterior View from the 1933 edition of Sir Henry Morris' Human Anatomy. Many of these terms are medical latin terms that have fallen into disuse. Front: Frons - forehead; Facies - face; Pectus - breast; Latus - flank; Coxa - hip; Genu - knee; Pes - foot; Back: Vertex ...
The sage answers, states the Upanishad, that he and every human being has sixteen parts. [58] This answer is significant because more ancient texts of the Vedic era, such as the Samhitas, refer to Prajapati, the Lord of Creation, as Ṣoḍaśin (Sanskrit: षोडशिन्) - which literally means, the one with sixteen parts.