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In folklore, the White Guard's name is Xie Bi'an (謝必安; 谢必安; Xiè Bì'ān), which can be interpreted as "Those who make amends ("Xie") will always be at peace ("Bi'an")". The Black Guard's name is Fan Wujiu ( 范無咎 ; 范无咎 ; Fàn Wújiù ), which conversely means that "Those who commit crimes ("Fan") will have no salvation ...
Mair 1990 , chapter 28, p. 93) This is an instance of how wuji with "integrity" (Chinese: 德) can become dualistic by dividing into yin and yang. Following this interaction the Dao transforms into the One , which becomes the Two , and then the Three . The ten thousand things (the universe) then comes into existence: 道生一，一生二，二生三，三生万物。 — Tao Te Ching Zhuangzi ...
Wang Bi (Chinese: 王弼; 226–249 [2]), courtesy name Fusi (Chinese: 輔嗣), was a Chinese philosopher and politician. During his brief career, he produced commentaries on the Tao Te Ching and I Ching which were highly influential in Chinese philosophy .
In ancient China, the term fan (反; fǎn; 'return', 'reversion', 'inversion') became associated with a basic concept within Daoism: the Daodejing remarks "Reversal is the movement of the Way ... Being is born from nonbeing." Daoist texts use fan in three interconnected meanings: as 'return to the root', 'cyclical return', and 'return to the ...
Di Kongxing (地空星): Mei De (In Shu version, "Hong Chengxiu") Hong Yanxing (紅艷星): Queen Yang, consort of King Zhou (In Shu version, "Wang Yi") Liu Xiaxing (流霞星): Wu Rong (In Shu version, "Yang Xiang") Gua Suxing (寡宿星): Zhu Sheng (In Shu version, "Zhang Wei") Tian Wenxing (天瘟星): Jin Dasheng (In Shu version, "Cheng ...
Daomu Biji (simplified Chinese: 盗墓笔记; traditional Chinese: 盜墓筆記; pinyin: Dàomù bǐjì) variously translated as Grave Robbers' Chronicles, [nb 1] Grave Robbery Note [nb 2] and The Lost Tomb, [nb 3] is a novel series about the grave-robbing adventures of Wu Xie, a young man hailing from a family that had been tomb-raiders for centuries.
Wuji can refer to: . Wuji (people) (勿吉人), pronounced in ancient times as Moji or Merjie, an ancient ethnic group in Manchuria Wuji, concept in Chinese philosophy and Taoism, as contrasted with taiji
This commentary has a preface written by Ge Xuan (164–244 AD), granduncle of Ge Hong, and scholarship dates this version to c. the 3rd century AD. The origins of the "Wang Bi" version have greater verification than either of the above. Wang Bi (226–249 AD) was a Three Kingdoms-period philosopher and commentator on the Tao Te Ching and I Ching.