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The Articles of Faith: A Series of Lectures on the Principal Doctrines of the Church of Jesus Christ of Latter-day Saints is an 1899 book by James E. Talmage about doctrines of the Church of Jesus Christ of Latter-day Saints (LDS Church). The name of the book is taken from the LDS Church's "Articles of Faith", an 1842 creed written by Joseph Smith.
A significantly longer, extended revision of the creed, which contains twenty-five articles and is known as the Articles of Faith and Practice, is used by the Church of Christ (Temple Lot), [5] the Church of Christ (Fettingite), the Church of Christ with the Elijah Message [6] and the Church of Christ with the Elijah Message (Assured Way). [7]
"Lectures on Faith" is a set of seven lectures on the doctrine and theology of the Church of Jesus Christ of Latter Day Saints, first published as the doctrine portion of the 1835 edition of the canonical Doctrine and Covenants (D&C), but later removed from that work by both major branches of the faith.
The Book of Abraham is rejected as scripture, as are the other portions of the Pearl of Great Price that do not appear in the Inspired Version of the Bible. Many Latter Day Saint denominations have also either adopted the Articles of Faith or at least view them as a statement of basic theology. (They are considered scriptural by the LDS Church ...
Articles 9–18: Sin and Salvation: These articles discuss the doctrines of original sin and justification by faith (salvation is a gift received through faith in Christ). They reject the medieval Catholic teachings on works of supererogation and that performing good works can make a person worthy to receive justification (congruous merit ).
The King's Book contained sections as follows, as in the Bishops' Book giving lengthy paraphrases or expositions on each of the various articles within the sections, line by line: * The declaration of Faith * The articles of our belief, called the Creed * The seven sacraments * The ten commandments of almighty god
Fundamental articles (articuli fundamentales fidei) was a term employed by early Protestant theologians, who wished to distinguish some essential parts of the Christian faith from non-essential doctrines. There were then a number of reasons for establishing such a distinction.
Faith is not the work of men, but of the Holy Spirit. XIX Of the Cause of Sin Sin is caused not by God but by "the will of the wicked", turning away from God. XX Of Good Works Justification by faith does not somehow condemn good works; faith causes them to do good works as a sign of our justification (or salvation), not a requirement for salvation.